022 ²Ä¤G¤Q¤G½Ò        ­«¥Í¡]Äò¡^

Lecture 22                   REGENERATION (continued)

 

 

  1. ¬ùJohn 1:12-13

 

12¤Z±µ«Ý¥Lªº, ´N¬O«H¥L¦Wªº¤H, ¥L´N½ç¥L­ÌÅv¬`, §@¤W«Òªº¨à¤k.

13 ³oµ¥¤H¤£¬O±q¦å®ð¥Íªº, ¤£¬O±q±¡¼¤¥Íªº, ¤]¤£¬O±q¤H·N¥Íªº,¤D¬O±q¤W«Ò¥Íªº.

John 1:12, 13

12 But as many as received Him, to them He gave the right to become children of God, {even} to those who believe in His name,

13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

 -- ³Q¦¬¾i¬°¤W«Òªº¨à¤k¡A©M­«¥Í¡R¦³ª½±µªºÃö«Y¡C

-- Direct relationship: adoption and regeneration (later).

-- ¤£¬O±q¦å®ð¥Íªº¡R¦å = ´_¼Æ¡C

-- ¡§Not of bloods.¡¨  Aima in plural?

-- ¶ø¥j´µ¤B¡R¨k¡A¤k¡C

Augustine: male and female.

ÁÙ¬O»¡¡R¤@­Ó¨t¦Cªº¥Í¥X¡H

Or series of generations?

¦åùؤ£¦Pªº¤¸¯À¡H

Multiplicity of elements in blood?

±qÆF¥Í¡A¤£¬O±q¤H¥Í¡A¤£¬O¿ò¶Ç¡C

Begetting is not a matter of physical descent and heredity.

¤£¬O¯SÅv¡A¨S¦³¦å²Î°ª¶Qªº¦]¯À¡C

Not privilege, dignity from descent.

¡§¤£¬O±q±¡¼¤¥Íªº, ¤]¤£¬O±q¤H·N¥Íªº¡¨¡C

 ¡§Not of will of flesh, nor of the will of man.¡¨

®Ö¤ß«ä·Q = ¤Hªº·N§Ó¡C

Will = focus.  Human will in particular.

·N§Ó¦³¹D¼w¤Wªº¦]¯À¡R¦×Åé¡]±¡±ý¡^ªº·N§Ó¡C

Will is morally qualified, if flesh is taken that way.

´Nºâ¦×Åé¥u¬O«ü¤H¡]¦×Åé=¤HÃþ¡^¡AÁÙ¬O»P¤W«Òªº·N§Ó¡]¦®·N¡^¹ï·Ó¡C

If flesh only taken generically (flesh = humanity), still, contrast with God¡¦s will.

¤H·N¡A¤Hªº·N«ä¡A¤Hªº·N§Ó¡C

¡§Will of man¡¨ ¡V andros ¡V equivalent of anthropos?

¤H = ¨k¤H¡]»P¤k¤H¹ï·Ó¡^¡H

Or ander as opposed to woman.

¨k¤H¦b¥Í¨|¤è­±ªº¥D°Ê¡C

Male takes aggressive part in begetting.

¤D¬O±q¤W«Ò¥Íªº¡C°ß¦³¤W«Ò¬O­«¥Í¤Hªº¨º¦ì¡C

¡§But of God.¡¨  God alone = author of regeneration.

 

µ²½×¡]»P¬ù¿«3¡R1-8¥­¿Å¡^¡C

Conclusion (parallel to John 3:1-8). 

                                   

¬ù¤@2:29                       

§A­Ì­Yª¾¹DÍ¢¬O¤½¸qªº, ´Nª¾¹D¤Z¦æ¤½¸q¤§¤H³£¬OÍ¢©Ò¥Íªº¡C

I John 2:29

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.

                                   

¬ù¤@ 3:9

¤Z±q¤W«Ò¥Íªº´N¤£¥Ç¸o, ¦]¤W«Òªº¹D (­ì¤å§@ºØ)¦s¦b¥L¤ß¸Ì¡C¥L¤]¤£¯à¥Ç¸o, ¦]¬°¥L¬O¥Ñ¤W«Ò¥Íªº¡C           

I John 3:9

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.

                                   

¬ù¤@ 4:7                        

¿Ë·Rªº (§Ì¥S)ªü, §Ú­ÌÀ³·í©¼¦¹¬Û·R. ¦]¬°·R¬O±q¤W«Ò¨Óªº¡C¤Z¦³·R¤ßªº, ³£¬O¥Ñ¤W«Ò¦Ó¥Í, ¨Ã¥B»{ÃѤW«Ò¡C

I John 4:7

Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.

                                   

¬ù¤@ 5:1

¤Z«H­C¿q¬O°ò·þªº, ³£¬O±q¤W«Ò¦Ó¥Í¡C ¤Z·R¥Í¥L¤§¤W«Òªº,¤]¥²·R±q¤W«Ò¥Íªº¡C

I John 5:1

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the (child) born of Him.

                                    

¬ù¤@ 5:4                       

¦]¬°¤Z±q¤W«Ò¥Íªº, ´N³Ó¹L¥@¬É¡C¨Ï§Ú­Ì³Ó¤F¥@¬Éªº, ´N¬O§Ú­Ìªº¤ß¡C

I John 5:4

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the {child} born of Him.

                                   

¬ù¤@ 5:18                        

§Ú­Ìª¾¹D¤Z±q¤W«Ò¥Íªº¥²¤£¥Ç¸o¡C±q¤W«Ò¥Íªº¥²«O¦u¦Û¤v (¦³¥j¨÷§@¡R¨º±q¤W«Ò¥Íªº¥²«OÅ@¥L), ¨º´cªÌ¤]´NµLªk®`¥L¡C

I John 5:18

We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.

-- ­«¥Í»P¨ä¥L¸tÆF®¦¨åªºªG¤l¡A¦³µÛ¤£¥i¤À¶}ªºÃö«Y¡C

-- Invariable association of regeneration with other fruits of grace.

-- ¦]¦¹¡R­«¥Í¤£¥i¥H±q±ÏÅ«¨ä¥L¤è­±¤À³Î¡A©âÂ÷¡C

-- Therefore: Regeneration is not to be isolated from the whole application of redemption.

-- ¦]ªG¤è­±¡R­«¥Í¥²¶·¬O¥ý¨M±ø¥ó¡C

-- Logical and causal priority of regeneration.

                        

¬ù¤@ 3:9                        

¤Z±q¤W«Ò¥Íªº´N¤£¥Ç¸o, ¦]¤W«Òªº¹D (­ì¤å§@ºØ)¦s¦b¥L¤ß¸Ì.¥L¤]¤£¯à¥Ç¸o,                       

¦]¬°¥L¬O¥Ñ¤W«Ò¥Íªº.          

I John 3:9

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.

¨â¦¸¡Rhoti.

2 hoti clauses. Cannot evade priority. 

¥L¤£¥i¯à¥Ç¸o¡Cª½±µªºÃö«Y¡C

He cannot sin: immediate association.

¦¸§Ç¤£¯àÄA­Ë¡C

Order cannot be reversed.

¨ä¥L¸g¤å³£¦³³o­ÓÃö«Y¡C

Similar relation in other passages

                                   

¬ù¤@5:18                        

§Ú­Ìª¾¹D¤Z±q¤W«Ò¥Íªº¥²¤£¥Ç¸o¡C ±q¤W«Ò¥Íªº¥²«O¦u¦Û¤v (¦³¥j¨÷§@¡R¨º±q¤W«Ò¥Íªº¥²«OÅ@¥L), ¨º´cªÌ¤]´NµLªk®`¥L¡C

I John 5:18

We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.         

                                   

¬ù¤@ 2:29           

§A­Ì­Yª¾¹DÍ¢¬O¤½¸qªº, ´Nª¾¹D¤Z¦æ¤½¸q¤§¤H³£¬OÍ¢©Ò¥Íªº¡C

I John 2:29

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.

 

¬ù¤@ 4:7                        

¿Ë·Rªº (§Ì¥S)ªü, §Ú­ÌÀ³·í©¼¦¹¬Û·R. ¦]¬°·R¬O±q¤W«Ò¨Óªº¡C¤Z¦³·R¤ßªº, ³£¬O¥Ñ¤W«Ò¦Ó¥Í, ¨Ã¥B»{ÃѤW«Ò¡C

I John 4:7

Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.

                                   

¬ù¤@ 5:1           

¤Z«H­C¿q¬O°ò·þªº, ³£¬O±q¤W«Ò¦Ó¥Í¡C¤Z·R¥Í¥L¤§¤W«Òªº¤]¥²·R±q¤W«Ò¥Íªº¡C

I John 5:1

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the {child} born of Him.

                       

¬ù¤@5:4                        

¦]¬°¤Z±q¤W«Ò¥Íªº, ´N³Ó¹L¥@¬É¡C¨Ï§Ú­Ì³Ó¤F¥@¬Éªº, ´N¬O§Ú­Ìªº«H¤ß¡C

I John 5:4

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the (child) born of Him.

°Ñ¼}²z¡A¡m¦A«ä±ÏÅ«©_®¦¡n¡CMurray 102.

²M±Ð®{½×¨}¤ß¡CPuritans on the conscience: the practical syllogism.

 

 

  1. ­«¥Í¤£¥i±q¥¦ªºªG¤l¤À¶}¡C

Inseparability of regeneration from its fruits.

 

¬OÅÞ¿è¡A¦]ªGÃö«Y¡F®É¶¡¤WªºÃö«Y¡H¤£®e©öÃÒ©ú¡C

Logical and causal priority, yes; temporal priority, however, is difficult to establish.

¡]¬ù¤@2¡R29¡A4¡R7¡A 5¡R1¡C¡^

(I John 2:29, 4:7, 5:1.)

¡]¬ù¤@3¡R9¡A 5¡R4¡A 5¡R18 ¡V ¦¸§Ç¤£¦P¡C­«¥ÍªºªG¤l³­¦ñ­«¥Í¡C¡^

(I John 3:9, 5:4, 5:18 ¡V order is different: graces of regeneration accompany regeneration: therefore other passages ¡V 2:29, 4:7, 5:1 ¡V those fruits = results of regeneration also.)

¤@­Ó¤H­«¥Í¤F¡A´N¬O³Q¸tÆF´xºÞ¡A¸tÆF¤º¦í¡C

To be regenerate = to be controlled, indwelled by the Holy Spirit.

                       

ªL«á5:17            

­Y¦³¤H¦b°ò·þ¸Ì, ¥L´N¬O·s³yªº¤H¡C ¨Ƥw¹L, ³£Åܦ¨·sªº¤F¡C

II Cor. 5:17

Therefore if anyone is in Christ, {he is} a new creature; the old things passed away; behold, new things have come.       

-- ·s³yªº¤H¡A·N«ä¡R¨ºùئ³¤@­Ó·sªº³Ð³y¡C        

-- New creature, lit. there is a new creation.

 

 

  1. µ²Ezekiel 36:25-27

 

25 §Ú¥²¥Î²M¤ôÅx¦b§A­Ì¨­¤W, §A­Ì´N¼ä²b¤F¡C §Ú­n¼ä²b§A­Ì,¨Ï§A­Ì²æÂ÷¤@¤Á

     ªº¦Ã©, ±ó±¼¤@¤Áªº°¸¹³¡C

26 §Ú¤]­n½çµ¹§A­Ì¤@­Ó·s¤ß, ±N·sÆF©ñ¦b§A­Ì¸Ì­±¤S±q§A­Ìªº¦×Å餤°£±¼¥Û

      ¥Û¤ß, ½çµ¹§A­Ì¦×¤ß¡C

27 §Ú¥²±N§ÚªºÆF©ñ¦b§A­Ì¸Ì­±, ¨Ï§A­Ì¶¶±q§Úªº«ß¨Ò, ÂÔ¦u¿í¦æ§Úªº¨å³¹¡C

Ezekiel 36:25-27

25 ¡§Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.

26 ¡§Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

27 ¡§I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.

-- ¥ý¦³¼ä²b¡A·s¤ß¡C µM«á¡R¶¶ªA¡C

-- Priority of cleansing and new heart.  Following ¡V obedience. 

¦b¾ã­Ó­«¥Íªº¨Æ±¡¡AÅx¤ô¼ä²b¡A©M«H¤ß¬O¸ÑÄÀ¶¶ªAªº­ì¦]¡C

In totality of ideas in regeneration, sprinkling and new heart accounts for obedience.

 

 

  1. «Où¡CFocus in Paul. 

 

Warfield 368-369.

­«¥Íªº®Ú¾Ú¡R¤W«Òª½±µªº¤u§@¡C

Root of regeneration = an immediate act of God.

 

 

4.  ­«¥Í»PºÖ­µªº«ÅÁ¿¡CRegeneration and Gospel Proclamation.

           

A.ºÖ­µ¤£¬O»¡¡R§A­n¦Û¤v¥Í¦Û¤v¡C

The gospel is not: bear yourselves, beget yourselves again.         

«H¤ßªº·N¸q¡R©ñ±ó¦Û¤vùØ­±ªº¯à¤O¡A§ë©b°ò·þ¡C

Faith = abandonment of natural resources to Christ. 

 

B.¶ÇºÖ­µ®É§Ú­Ì©IÆ~¤H®¬§ï¡A¬Û«H¡A¨Ã¤£¹w³]¤H¦³¦ÛµMªº¯à¤O«H¡A®¬§ï¡C

The gospel¡¦s demand for repentance and faith does not presuppose natural ability in man.

 

C.§ï­²©vªº§G¹DªÌ¡A­n¨D¤H­Ì§@¥L­Ì¨S¦³¯à¤O§@ªº¨Æ¡C

Reformed evangelist asks men and women to do what they cannot do. 

¤H­Ì¦³¨S¦³¯à¤O¡A¨Ã¤£¨M©w / ­­¨î¥L­Ì¦b¤W«Ò­±«eªº³d¥ô¬O¤°»ò¡C

Ability does not limit responsibility. 

§Ú­Ì¾a¸tÆFªº¯à¤O­n¨D¤H­Ì¬Û«H¡C¦]¦¹¡RºÖ­µªº­n¨D»P¤H­Ìªº¦^À³¤§¶¡ªºÃö³s¡A¤£¦b©ó¤H­Ì¦³¨S¦³¯à¤O¡A¦Ó¦b©ó¸tÆFªº¯à¤O¡A¸tÆF¥DÅvªº¤u§@¡C

Demand for faith is made in the power of the Spirit, therefore: link between demand and response is not human ability, but in power, sovereign work of the Holy Spirit. 

¤H­Ì¤£¬Û«H¡A¨Ã¤£¯à¥H ¡y­«¥Í¦b«H¤ß¤§¥ý¡z¬°ÂǤf¡CÅ¥ºÖ­µªÌ¬O¼Z¸¨ªº¡A¥i¬O¥Lªº¼Z¸¨¨Ã¤£¯à§@¬°¥L¤£«HªºÂǤf¡C

No excuse for unbelief because of causal priority of regeneration.  Hearer may not plead his depravity as excuse for unbelief. 

¥L¤]¤£¯à¥H¦Û¤v¨S¦³³Q­«¥Í¬°¤£«HªºÂǤf¡C

Nor may he plead lack of regeneration for unbelief. 

 

D.  ºÖ­µ¨S¦³­n¨D¤H·Ç³Æ¦Û¤v¦n³Q¸tÆF­«¥Í¡F¤]¨S¦³­n¨D¤H°l¨D­«¥Í¡C

The gospel does not command men and women to prepare for regeneration, or to seek after regeneration.   

¶ÇºÖ­µ§¹¥þ¾a¸tÆFªº¯à¤O¡F¾a¸tÆF»PºÖ­µ¤@¦P§@¤u¡C

But the gospel stakes everything on the Holy Spirit to accompany the gospel. 

 

«Â±Ó´µ¯S«H¥õ§i¥Õ9¡R3¡C   

Westminster Confession 9:3.

ºÖ­µ¨Ã¤£§â¤H±a¨ì¦Û¤v­±«e¡F¤D¬O±a¤H¨ì¤W«Ò­±«e¡C

The gospel does not draw men back to themselves, but to God.

 

E. §Ú­Ì¦V¤H¶ÇºÖ­µ¡A¬O¥H¥L­Ì¬O³Q­«¥Íªº¡AÁÙ¬O¥¼³Q­«¥Íªº©O¡H 

Do we preach to men and women as regenerate or unregenerate? 

¨âªÌ³£¤£¹ï¡C§Ú­Ì¨Ã¤£¹w³]¤H¦^Âà¡A©Î¤£¦^Âà¡C

Neither.  We don¡¦t presume conversion, nor lack of it.

³o¬O¤W«Ò¨S¦³±Ò¥Ü¡]Áô¯µ¡^ªº¨Æ¡]¥Ó29¡R29¡^¡C

¥Ó29¡R29

Áô¯µªº¨Æ¡A¬OÄÝ­C©MµØ§Ú­Ì¤W«Òªº¡A±©¦³©úÅ㪺¨Æ¡A¬O¥Ã»·Äݧڭ̩M§Ú­Ì¤l®]ªº¡A¦n¥s§Ú­Ì¿í¦æ³o«ßªk¤Wªº¤@¤Á¸Ü¡C

Deut. 29:29

The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this Law.

 

These are secret things of God (election).

¦]¦¹¡R¤W«ÒÁô¯µªº¨Æ¡]¦p¡R´z¿ï¡^¡A¤£¬O§Ú­Ì«H¥õ©M¥Í¬¡ªº·Ç«h¡C

Therefore: do not become rule of faith and practice.

§Ú­Ì¦V¤H¶ÇºÖ­µ¡Aµø¥L­Ì¬°»Ý­n¤@¦ì¥þ³Æ±Ï¥Dªº¸o¤H¡C

We preach to them as sinners who need to all-sufficient Savior.

§Ú­Ì¶Ç¹Dªº¨Æ¤u¡A¬O¹ªÀy¤H®¬§ï¡A¬Û«H¡A¶¶ªA¡C

Ministry is to encourage faith, repentance, obedience. 

§Ú­Ì¥i¥Hª¾¹D¡A¥L­Ì¬O§_¤fùةӻ{¡C

We do know if they have made a profession.

§Ú­Ì´N¤H­Ìªº²{ªp¨ÓªA¨Æ¥L­Ì¡C

Begin where people are.

¨S¦³«H®{¥i¥H»¡¡A¥L¤w¸g¹F¨ì¤@ºØ¹Ò¬É¡A¤£»Ý­n­C¿q°ò·þ¤F¡C

No believer comes to the point where they don¡¦t need Jesus Christ. 

¦]¦¹¡A±Ð·|ªº¨Æ¤u¡A¥Ã»·¬OºÖ­µ©Êªº¡C

Total ministry of Church is evangelistic. 

¬Û«H¡A®¬§ï = ¦^Âà¡C«H®{¦b³o¨Æ¤W¥²»Ý°í«ù¡]°í§Ô¡^¡C

Repentance and faith = conversion, in which believers must persevere.

 

 

¾\Ū¡G

¬ù¿«¼Ú¤å¡A¡m¸tÆF½×¡n¡A²Ä¤K¡A¤Q¤G³¹¡C

John Owen, The Holy Spirit: Abridged and Made Easy to Read, chapters 8, 12.

ºô¤W¾\Ū¦¹®Ñ¡Gwww.cclw.net/book/TheHolySpirit/index.html¡C

 

¼}²z¡A¡m¦A«ä±ÏÅ«©_²§®¦¡n¡C¡y­«¥Í¡z¡C

ºô¤W¾\Ū¦¹®Ñ¡Gwww.godoor.com/book/library/html/theology/zsjsqe/content.html