022 ²Ä¤G¤Q¤G½Ò «¥Í¡]Äò¡^
Lecture
22 REGENERATION
(continued)
12¤Z±µ«Ý¥Lªº, ´N¬O«H¥L¦Wªº¤H, ¥L´N½ç¥LÌÅv¬`, §@¤W«Òªº¨à¤k.
13 ³oµ¥¤H¤£¬O±q¦å®ð¥Íªº, ¤£¬O±q±¡¼¤¥Íªº, ¤]¤£¬O±q¤H·N¥Íªº,¤D¬O±q¤W«Ò¥Íªº.
John 1:12, 13
12 But as
many as received Him, to them He gave the right to become children of God,
{even} to those who believe in His name,
13 who were
born, not of blood nor of the will of the flesh nor of the will of man, but of
God.
-- ³Q¦¬¾i¬°¤W«Òªº¨à¤k¡A©M«¥Í¡R¦³ª½±µªºÃö«Y¡C
-- Direct
relationship: adoption and regeneration (later).
-- ¤£¬O±q¦å®ð¥Íªº¡R¦å = ´_¼Æ¡C
-- ¡§Not of
bloods.¡¨ Aima in plural?
-- ¶ø¥j´µ¤B¡R¨k¡A¤k¡C
Augustine:
male and female.
ÁÙ¬O»¡¡R¤@Ó¨t¦Cªº¥Í¥X¡H
Or series
of generations?
¦åùؤ£¦Pªº¤¸¯À¡H
Multiplicity
of elements in blood?
±qÆF¥Í¡A¤£¬O±q¤H¥Í¡A¤£¬O¿ò¶Ç¡C
Begetting
is not a matter of physical descent and heredity.
¤£¬O¯SÅv¡A¨S¦³¦å²Î°ª¶Qªº¦]¯À¡C
Not
privilege, dignity from descent.
¡§¤£¬O±q±¡¼¤¥Íªº, ¤]¤£¬O±q¤H·N¥Íªº¡¨¡C
¡§Not of will of flesh, nor of the
will of man.¡¨
®Ö¤ß«ä·Q = ¤Hªº·N§Ó¡C
Will =
focus. Human will in particular.
·N§Ó¦³¹D¼w¤Wªº¦]¯À¡R¦×Åé¡]±¡±ý¡^ªº·N§Ó¡C
Will is
morally qualified, if flesh is taken that way.
´Nºâ¦×Åé¥u¬O«ü¤H¡]¦×Åé=¤HÃþ¡^¡AÁÙ¬O»P¤W«Òªº·N§Ó¡]¦®·N¡^¹ï·Ó¡C
If flesh
only taken generically (flesh = humanity), still, contrast with God¡¦s will.
¤H·N¡A¤Hªº·N«ä¡A¤Hªº·N§Ó¡C
¡§Will of
man¡¨ ¡V andros ¡V equivalent of anthropos?
¤H = ¨k¤H¡]»P¤k¤H¹ï·Ó¡^¡H
Or ander as
opposed to woman.
¨k¤H¦b¥Í¨|¤è±ªº¥D°Ê¡C
Male takes
aggressive part in begetting.
¤D¬O±q¤W«Ò¥Íªº¡C°ß¦³¤W«Ò¬O«¥Í¤Hªº¨º¦ì¡C
¡§But of
God.¡¨ God alone = author of
regeneration.
µ²½×¡]»P¬ù¿«3¡R1-8¥¿Å¡^¡C
Conclusion
(parallel to John 3:1-8).
¬ù¤@2:29
§AÌYª¾¹DÍ¢¬O¤½¸qªº, ´Nª¾¹D¤Z¦æ¤½¸q¤§¤H³£¬OÍ¢©Ò¥Íªº¡C
I John 2:29
If you know
that He is righteous, you know that everyone also who practices righteousness
is born of Him.
¬ù¤@ 3:9
¤Z±q¤W«Ò¥Íªº´N¤£¥Ç¸o, ¦]¤W«Òªº¹D (ì¤å§@ºØ)¦s¦b¥L¤ß¸Ì¡C¥L¤]¤£¯à¥Ç¸o, ¦]¬°¥L¬O¥Ñ¤W«Ò¥Íªº¡C
I John 3:9
If you know
that He is righteous, you know that everyone also who practices righteousness
is born of Him.
¬ù¤@ 4:7
¿Ë·Rªº (§Ì¥S)ªü, §ÚÌÀ³·í©¼¦¹¬Û·R. ¦]¬°·R¬O±q¤W«Ò¨Óªº¡C¤Z¦³·R¤ßªº, ³£¬O¥Ñ¤W«Ò¦Ó¥Í, ¨Ã¥B»{ÃѤW«Ò¡C
I John 4:7
Beloved,
let us love one another, for love is from God; and everyone who loves is born
of God and knows God.
¬ù¤@ 5:1
¤Z«HC¿q¬O°ò·þªº, ³£¬O±q¤W«Ò¦Ó¥Í¡C ¤Z·R¥Í¥L¤§¤W«Òªº,¤]¥²·R±q¤W«Ò¥Íªº¡C
I John 5:1
Whoever
believes that Jesus is the Christ is born of God, and whoever loves the Father
loves the (child) born of Him.
¬ù¤@ 5:4
¦]¬°¤Z±q¤W«Ò¥Íªº, ´N³Ó¹L¥@¬É¡C¨Ï§Ú̳ӤF¥@¬Éªº, ´N¬O§Ú̪º¤ß¡C
I John 5:4
Whoever
believes that Jesus is the Christ is born of God, and whoever loves the Father
loves the {child} born of Him.
¬ù¤@ 5:18
§Ú̪¾¹D¤Z±q¤W«Ò¥Íªº¥²¤£¥Ç¸o¡C±q¤W«Ò¥Íªº¥²«O¦u¦Û¤v (¦³¥j¨÷§@¡R¨º±q¤W«Ò¥Íªº¥²«OÅ@¥L), ¨º´cªÌ¤]´NµLªk®`¥L¡C
I John 5:18
We know
that no one who is born of God sins; but He who was born of God keeps him, and
the evil one does not touch him.
-- «¥Í»P¨ä¥L¸tÆF®¦¨åªºªG¤l¡A¦³µÛ¤£¥i¤À¶}ªºÃö«Y¡C
-- Invariable association
of regeneration with other fruits of grace.
-- ¦]¦¹¡R«¥Í¤£¥i¥H±q±ÏÅ«¨ä¥L¤è±¤À³Î¡A©âÂ÷¡C
-- Therefore:
Regeneration is not to be isolated from the whole application of redemption.
-- ¦]ªG¤è±¡R«¥Í¥²¶·¬O¥ý¨M±ø¥ó¡C
-- Logical and
causal priority of regeneration.
¬ù¤@ 3:9
¤Z±q¤W«Ò¥Íªº´N¤£¥Ç¸o, ¦]¤W«Òªº¹D (ì¤å§@ºØ)¦s¦b¥L¤ß¸Ì.¥L¤]¤£¯à¥Ç¸o,
¦]¬°¥L¬O¥Ñ¤W«Ò¥Íªº.
I John 3:9
If you know
that He is righteous, you know that everyone also who practices righteousness
is born of Him.
¨â¦¸¡Rhoti.
2 hoti
clauses. Cannot evade priority.
¥L¤£¥i¯à¥Ç¸o¡Cª½±µªºÃö«Y¡C
He cannot
sin: immediate association.
¦¸§Ç¤£¯àÄAË¡C
Order
cannot be reversed.
¨ä¥L¸g¤å³£¦³³oÓÃö«Y¡C
Similar
relation in other passages
¬ù¤@5:18
§Ú̪¾¹D¤Z±q¤W«Ò¥Íªº¥²¤£¥Ç¸o¡C ±q¤W«Ò¥Íªº¥²«O¦u¦Û¤v (¦³¥j¨÷§@¡R¨º±q¤W«Ò¥Íªº¥²«OÅ@¥L), ¨º´cªÌ¤]´NµLªk®`¥L¡C
I John 5:18
We know that no one who is born of God sins; but He who
was born of God keeps him, and the evil one does not touch him.
¬ù¤@ 2:29
§AÌYª¾¹DÍ¢¬O¤½¸qªº, ´Nª¾¹D¤Z¦æ¤½¸q¤§¤H³£¬OÍ¢©Ò¥Íªº¡C
I John 2:29
If you know
that He is righteous, you know that everyone also who practices righteousness
is born of Him.
¬ù¤@ 4:7
¿Ë·Rªº (§Ì¥S)ªü, §ÚÌÀ³·í©¼¦¹¬Û·R. ¦]¬°·R¬O±q¤W«Ò¨Óªº¡C¤Z¦³·R¤ßªº, ³£¬O¥Ñ¤W«Ò¦Ó¥Í, ¨Ã¥B»{ÃѤW«Ò¡C
I John 4:7
Beloved,
let us love one another, for love is from God; and everyone who loves is born
of God and knows God.
¬ù¤@ 5:1
¤Z«HC¿q¬O°ò·þªº, ³£¬O±q¤W«Ò¦Ó¥Í¡C¤Z·R¥Í¥L¤§¤W«Òªº¤]¥²·R±q¤W«Ò¥Íªº¡C
I John 5:1
Whoever
believes that Jesus is the Christ is born of God, and whoever loves the Father
loves the {child} born of Him.
¬ù¤@5:4
¦]¬°¤Z±q¤W«Ò¥Íªº, ´N³Ó¹L¥@¬É¡C¨Ï§Ú̳ӤF¥@¬Éªº, ´N¬O§Ú̪º«H¤ß¡C
I John 5:4
Whoever
believes that Jesus is the Christ is born of God, and whoever loves the Father
loves the (child) born of
Him.
°Ñ¼}²z¡A¡m¦A«ä±ÏÅ«©_®¦¡n¡CMurray 102.
²M±Ð®{½×¨}¤ß¡CPuritans on the conscience:
the practical syllogism.
Inseparability
of regeneration from its fruits.
¬OÅÞ¿è¡A¦]ªGÃö«Y¡F®É¶¡¤WªºÃö«Y¡H¤£®e©öÃÒ©ú¡C
Logical and
causal priority, yes; temporal priority, however, is difficult to establish.
¡]¬ù¤@2¡R29¡A4¡R7¡A 5¡R1¡C¡^
(I John
2:29, 4:7, 5:1.)
¡]¬ù¤@3¡R9¡A 5¡R4¡A 5¡R18 ¡V ¦¸§Ç¤£¦P¡C«¥ÍªºªG¤l³¦ñ«¥Í¡C¡^
(I John
3:9, 5:4, 5:18 ¡V order is different: graces of regeneration accompany
regeneration: therefore other passages ¡V 2:29, 4:7, 5:1 ¡V those fruits =
results of regeneration also.)
¤@Ó¤H«¥Í¤F¡A´N¬O³Q¸tÆF´xºÞ¡A¸tÆF¤º¦í¡C
To be
regenerate = to be controlled, indwelled by the Holy Spirit.
ªL«á5:17
Y¦³¤H¦b°ò·þ¸Ì, ¥L´N¬O·s³yªº¤H¡C ¨Ƥw¹L, ³£Åܦ¨·sªº¤F¡C
II Cor.
5:17
Therefore
if anyone is in Christ, {he is} a new creature; the old things passed away;
behold, new things have come.
-- ·s³yªº¤H¡A·N«ä¡R¨ºùئ³¤@Ó·sªº³Ð³y¡C
-- New
creature, lit. there is a new creation.
25 §Ú¥²¥Î²M¤ôÅx¦b§Ą¤W, §AÌ´N¼ä²b¤F¡C §Ún¼ä²b§AÌ,¨Ï§A̲æÂ÷¤@¤Á
ªº¦Ã©, ±ó±¼¤@¤Áªº°¸¹³¡C
26 §Ú¤]n½çµ¹§A̤@Ó·s¤ß, ±N·sÆF©ñ¦b§A̸̱¤S±q§A̪º¦×Å餤°£±¼¥Û
¥Û¤ß, ½çµ¹§A̦פߡC
27 §Ú¥²±N§ÚªºÆF©ñ¦b§A̸̱, ¨Ï§A̶¶±q§Úªº«ß¨Ò, ÂÔ¦u¿í¦æ§Úªº¨å³¹¡C
Ezekiel 36:25-27
25 ¡§Then I
will sprinkle clean water on you, and you will be clean; I will cleanse you
from all your filthiness and from all your idols.
26
¡§Moreover, I will give you a new heart and put a new spirit within you; and I
will remove the heart of stone from your flesh and give you a heart of flesh.
27 ¡§I will
put My Spirit within you and cause you to walk in My statutes, and you will be
careful to observe My ordinances.
-- ¥ý¦³¼ä²b¡A·s¤ß¡C µM«á¡R¶¶ªA¡C
-- Priority
of cleansing and new heart. Following ¡V obedience.
¦b¾ãÓ«¥Íªº¨Æ±¡¡AÅx¤ô¼ä²b¡A©M«H¤ß¬O¸ÑÄÀ¶¶ªAªºì¦]¡C
In totality
of ideas in regeneration, sprinkling and new heart accounts for obedience.
Warfield
368-369.
«¥Íªº®Ú¾Ú¡R¤W«Òª½±µªº¤u§@¡C
Root of
regeneration = an immediate act of God.
4. «¥Í»PºÖµªº«ÅÁ¿¡CRegeneration and
Gospel Proclamation.
A.ºÖµ¤£¬O»¡¡R§An¦Û¤v¥Í¦Û¤v¡C
The gospel
is not: bear yourselves, beget yourselves again.
«H¤ßªº·N¸q¡R©ñ±ó¦Û¤vùرªº¯à¤O¡A§ë©b°ò·þ¡C
Faith =
abandonment of natural resources to Christ.
B.¶ÇºÖµ®É§ÚÌ©IÆ~¤H®¬§ï¡A¬Û«H¡A¨Ã¤£¹w³]¤H¦³¦ÛµMªº¯à¤O«H¡A®¬§ï¡C
The
gospel¡¦s demand for repentance and faith does not presuppose natural ability in
man.
C.§ï²©vªº§G¹DªÌ¡An¨D¤Ḩ@¥L̨S¦³¯à¤O§@ªº¨Æ¡C
Reformed
evangelist asks men and women to do what they cannot do.
¤H̦³¨S¦³¯à¤O¡A¨Ã¤£¨M©w / ¨î¥L̦b¤W«Ò±«eªº³d¥ô¬O¤°»ò¡C
Ability
does not limit responsibility.
§Ú̾a¸tÆFªº¯à¤On¨D¤H̬۫H¡C¦]¦¹¡RºÖµªºn¨D»P¤H̪º¦^À³¤§¶¡ªºÃö³s¡A¤£¦b©ó¤H̦³¨S¦³¯à¤O¡A¦Ó¦b©ó¸tÆFªº¯à¤O¡A¸tÆF¥DÅvªº¤u§@¡C
Demand for
faith is made in the power of the Spirit, therefore: link between demand and response is not human
ability, but in power, sovereign work of the Holy Spirit.
¤H̤£¬Û«H¡A¨Ã¤£¯à¥H ¡y«¥Í¦b«H¤ß¤§¥ý¡z¬°ÂǤf¡CÅ¥ºÖµªÌ¬O¼Z¸¨ªº¡A¥i¬O¥Lªº¼Z¸¨¨Ã¤£¯à§@¬°¥L¤£«HªºÂǤf¡C
No excuse
for unbelief because of causal priority of regeneration. Hearer may not plead his depravity as
excuse for unbelief.
¥L¤]¤£¯à¥H¦Û¤v¨S¦³³Q«¥Í¬°¤£«HªºÂǤf¡C
Nor may he
plead lack of regeneration for unbelief.
D. ºÖµ¨S¦³n¨D¤H·Ç³Æ¦Û¤v¦n³Q¸tÆF«¥Í¡F¤]¨S¦³n¨D¤H°l¨D«¥Í¡C
The gospel
does not command men and women to prepare for regeneration, or to seek after
regeneration.
¶ÇºÖµ§¹¥þ¾a¸tÆFªº¯à¤O¡F¾a¸tÆF»PºÖµ¤@¦P§@¤u¡C
But the
gospel stakes everything on the Holy Spirit to accompany the gospel.
«Â±Ó´µ¯S«H¥õ§i¥Õ9¡R3¡C
Westminster
Confession 9:3.
ºÖµ¨Ã¤£§â¤H±a¨ì¦Û¤v±«e¡F¤D¬O±a¤H¨ì¤W«Ò±«e¡C
The gospel
does not draw men back to themselves, but to God.
E. §Ú̦V¤H¶ÇºÖµ¡A¬O¥H¥L̬O³Q«¥Íªº¡AÁÙ¬O¥¼³Q«¥Íªº©O¡H
Do we
preach to men and women as regenerate or unregenerate?
¨âªÌ³£¤£¹ï¡C§Ų́䣹w³]¤H¦^Âà¡A©Î¤£¦^Âà¡C
Neither. We don¡¦t presume conversion, nor lack of
it.
³o¬O¤W«Ò¨S¦³±Ò¥Ü¡]Áô¯µ¡^ªº¨Æ¡]¥Ó29¡R29¡^¡C
¥Ó29¡R29
Áô¯µªº¨Æ¡A¬OÄÝC©MµØ§Ṳ́W«Òªº¡A±©¦³©úÅ㪺¨Æ¡A¬O¥Ã»·ÄݧÚÌ©M§Ṳ́l®]ªº¡A¦n¥s§ÚÌ¿í¦æ³o«ßªk¤Wªº¤@¤Á¸Ü¡C
Deut.
29:29
The secret things belong to the Lord our God, but the things revealed
belong to us and to our sons forever, that we may observe all the words of this
Law.
These are
secret things of God (election).
¦]¦¹¡R¤W«ÒÁô¯µªº¨Æ¡]¦p¡R´z¿ï¡^¡A¤£¬O§ÚÌ«H¥õ©M¥Í¬¡ªº·Ç«h¡C
Therefore:
do not become rule of faith and practice.
§Ú̦V¤H¶ÇºÖµ¡Aµø¥L̬°»Ýn¤@¦ì¥þ³Æ±Ï¥Dªº¸o¤H¡C
We preach
to them as sinners who need to all-sufficient Savior.
§Ú̶ǹDªº¨Æ¤u¡A¬O¹ªÀy¤H®¬§ï¡A¬Û«H¡A¶¶ªA¡C
Ministry is
to encourage faith, repentance, obedience.
§ÚÌ¥i¥Hª¾¹D¡A¥L̬O§_¤fùةӻ{¡C
We do know
if they have made a profession.
§ÚÌ´N¤H̪º²{ªp¨ÓªA¨Æ¥LÌ¡C
Begin where
people are.
¨S¦³«H®{¥i¥H»¡¡A¥L¤w¸g¹F¨ì¤@ºØ¹Ò¬É¡A¤£»ÝnC¿q°ò·þ¤F¡C
No believer
comes to the point where they don¡¦t need Jesus Christ.
¦]¦¹¡A±Ð·|ªº¨Æ¤u¡A¥Ã»·¬OºÖµ©Êªº¡C
Total
ministry of Church is evangelistic.
¬Û«H¡A®¬§ï = ¦^Âà¡C«H®{¦b³o¨Æ¤W¥²»Ý°í«ù¡]°í§Ô¡^¡C
Repentance
and faith = conversion, in which believers must persevere.
¾\Ū¡G
¬ù¿«¼Ú¤å¡A¡m¸tÆF½×¡n¡A²Ä¤K¡A¤Q¤G³¹¡C
John
Owen, The Holy Spirit: Abridged and Made
Easy to Read, chapters 8, 12.
ºô¤W¾\Ū¦¹®Ñ¡Gwww.cclw.net/book/TheHolySpirit/index.html¡C
¼}²z¡A¡m¦A«ä±ÏÅ«©_²§®¦¡n¡C¡y«¥Í¡z¡C
ºô¤W¾\Ū¦¹®Ñ¡Gwww.godoor.com/book/library/html/theology/zsjsqe/content.html